Showing posts with label Spilliaert (Leon). Show all posts
Showing posts with label Spilliaert (Leon). Show all posts

Wednesday, April 22, 2009

In Living Color


There’s a great moment in The Wizard of Oz when Dorothy opens the door to the black-and-white Kansas farmhouse after the twister sets it down and finds a whole Technicolor Land of Oz outside. I can only imagine how breathtaking the color was to audiences in 1939, but I know that I paid great attention when I first saw it as a kid. A similar phenomenon happened in the career of Odilon Redon. Born April 22, 1840, Redon excelled as a draftsman. His father pressured him to become an architect, but Redon longed to draw the fantasies dancing in his head. A fan of Edgar Allen Poe and other authors of the bizarre, Redon drew mind-boggling works such as Eye-Balloon (above, from 1878) almost exclusively in black and white. It was as if the images themselves were so powerful that he couldn’t comprehend them in living color at the same time. Like many hard-to-fathom visionaries, Redon languished in relative obscurity until 1884, when Joris-Karl Huysmans’ novel À rebours (Against Nature) featured an aristocrat who collected Redon's drawings. Huysmans descriptions of Redon’s art created an instant demand among connoisseurs of the avant garde. But just as Redon hit the big time in black and white, he decided to branch out into living color.


From the 1890s on, Redon painted some of the most eye-popping pastels and oils of any artist working at the time. Henri Matisse and the Fauves would look to Redon’s use of color as a model for their own art. Redon’s Saint John (above, from 1892) shows just how Redon could achieve breathtakingly saturated blues. Matisse claimed that he found in skies and waters of the south of France the blue he’d been looking for all his life, but Redon’s blues must have come a close second. As amazing as the blue of Saint John appears in reproduction, I’m sure it’s even more powerful in person. I recall seeing some pastels by Redon at the Musee d’Orsay and mentally comparing them to those by Degas and Toulouse-Lautrec nearby. Although they were all near contemporaries, Degas and Toulouse-Lautrec are much more into gesture than Redon, who builds up his images with a great deal of density. Next to Degas, Redon seems almost ponderous. Degas colors actually seem to move and vibrate, whereas Redon’s colors seem impossibly still, almost as contemplative as Saint John appears to be here.


Whether in black and white or color, Redon’s strange imagery never seems sinister the way that Alfred Kubin’s or Leon Spillaert’s does. Maybe that is because Redon worked mostly before Freud gave form to much of the mental angst at the beginning the twentieth century. After Freud, Kubin and Spillaert could give free reign to their deepest demons. Redon never really gets that dark, even in his early black and white work. When you look at Redon’s Flower Clouds (above, from 1903) you get a warm and fuzzy feeling, something certainly Kubin never gives you. Redon finds himself lumped in with the Symbolists for lack of a better label, but he’s really beyond category. To me, Redon always is about possibility. You see people standing and actually believe you can see them thinking, as with Saint John. With Flower Clouds and other ship-related paintings, you always wish you could know the mariners’ final destination. When European modern art reached American shores in the 1913 Armory Show, Redon, not Matisse or Picasso, had the largest number of works on display. In an exhibition aiming at showing the newest possibilities in art, Redon was the perfect choice.

Tuesday, April 14, 2009

Grand Entrance



Meet James Ensor
Belgium's famous painter
Dig him up and shake his hand
Appreciate the man
Before there were junk stores
Before there was junk
He lived with his mother and the torments of Christ
The world was transformed
A crowd gathered round
Pressed against his window so they could be the first
To meet James Ensor
Belgium's famous painter
Raise a glass and sit and stare
Understand the man
He lost all his friends
He didn't need his friends
He lived with his mother and repeated himself
The world has forgotten
The world moved along
The crowd at his window went back to their homes
Meet James Ensor
Meet James Ensor
Belgium's famous painter
Dig him up and shake his hand
Appreciate the man

—“Meet James Ensor” by They Might Be Giants

Introducing a trend towards unconventional depictions of Jesus Christ in late nineteenth century European art, James Ensor’s Christ's Entry into Brussels (above, from 1888) might be the strangest of all. Born April 13, 1860, Ensor struggled with his religious faith for much of his life. Resolving the message of Christ with the modern way of life seemed impossible to him. In Christ’s Entry into Brussels, Ensor depicts just how incongruous Christ would be walking the streets of Brussels, circa 1888. Most of the people flooding the street wear masks, an obsession of Ensor’s and his shorthand way of painting the issues of identity he saw as at the heart of modern alienation. You have to search long and hard to find Christ in the picture. Look for the disc of Christ’s nimbus about his head at the center of the painting, just below the banner stretched across the top. That banner reads “Vive la Sociale” or “Long Live Welfare,” just one of the many texts appearing in the painting, including an advertisement for “Colman's Mustard,” that add a subtext of the political manipulations and commercialism plaguing society. The mayor of the town presides over the parade from a reviewing stand like a modern Pharisee. Such a bizarre image of Christianity hit home later with the German Expressionists and Surrealists who would consider Ensor a father figure.



Ensor suffered from horrible ulcers. Life certainly seemed bleak to him, but he managed to keep a sense of humor about things. Christ’s Entry into Brussels is a bizarre and bleak view of society, but it’s also hysterically funny when seen from a certain perspective. The same perspective allows us to see Ensor’s Skeletons Fighting Over a Smoked Herring (above, from 1891) as a macabre joke. If Christ’s Entry into Brussels serves as a prototype for the Christ-haunted works of German Expressionists such as Emil Nolde (who visited Ensor in 1911), then Skeletons Fighting Over a Smoked Herring looks forward to the skewed humor of Surrealists such as Salvador Dali. The title alone seems like something thought up by the Monty Python troupe. Ensor whistles through the graveyard and plays with the bones with little concern for conventional propriety. That disregard for mainstream mores more than anything else set up Ensor as a hero for later artists of different nations looking for an example to follow.


Ensor had his share of demons. Just look at his Self-Portrait With Demons (above, from 1898). That colored lithograph, almost cartoonish in style, helped open the eyes of other artists to the possibilities of printmaking to capture the devilish pictures dancing in their heads. Alfred Kubin owned several prints by Ensor. Leon Spilliaert, a fellow Belgian, felt the lasting influence of Ensor. Along with Odilon Redon, Ensor set the stage for imaginative art that took advantage of the new field of psychology. Demons no longer were seen as the products of a diseased mind but rather as the consequences of natural psychological reactions to the world. Ensor lived on to a ripe, old age, but he never recaptured the strange elegance of his most fruitful period between 1880 and 1900. I’m not sure it’s possible to sustain such close contact with the darkest corners of one’s mind without losing contact with reality entirely. Ensor stayed tethered to reality and the art world through his admirers, who watched his grand entrance and followed in his footsteps.